@SuperSnekFriend@BowsacNoodle@Frondeur > And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
@monkyyy@Goalkeeper First: What was commanded for ancient Israel is not necessarily relevant today. The law of Moses has changed roles from a strict overlord to a tutor. If the ancient Israelites were commanded to have a particular form of government, we should study and understand that, but not blindly imitate it. The details for that get into things like Covenant Theology and Dispensationalism.
Second: Scripture doesn't condemn monarchy per se, but rather adopting the pagan practices of the surrounding nations. Part of that was an idolatrous worship of the king (and rule by foreigners, and sinful pride, and...). Here's another bit from the context of the screenshot:
But the people refused to obey the voice of Samuel. And they said, No! But there shall be a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles. (1 Sam. 19-20)
This took place in the days of Samuel, after the time of the judges, after the time of Moses. But even the law Moses wrote acknowledged that there would one day be a kingdom (and forewarned that the people would want to be like their pagan neighbors):
When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, I will set a king over me, like all the nations that are around me, you may indeed set a king over you whom the Lord your God will choose. (Deu. 17:14-15)
Even farther back, before Moses, Jacob/Israel himself spoke of a future king in Gen. 49:10. And, after the kingdom was established, there are many kings who tried to rule well, and God never sent prophets to them saying "step down, dissolve the monarchy."
@EdBoatConnoisseur I searched a couple sentences from this and found the guy's public linkedin. He's got a promoted/pinned post from 2023 on the side, which is about some bullshit come-to-Buddha moment he had thinking about death.
@EdBoatConnoisseur Yeah, it's just an amusing discrepancy that he writes this "live a good life, your KPI doesn't matter, maaaaan" stuff, then fires a guy for not showing up early enough.
@grey I hear they're good if you can get them to actually ship to you (or if you order from a secondary distributor), but when I tried to order from them they started asking me to confirm my identity by sending a picture of my driver's license.
@BowsacNoodle@reallyangry Inside you there are two weebs. One wants to dress like a a samurai, the other wants to get a job as a teacher and find a Japanese wife.
(1890 is also the year that Lafcadio Hearn went to Japan. I thought he might be the guy in the picture, but on looking him up he appears quite different.)
@BowsacNoodle@Someguy@teto@DarkGura@Escoffier@plotinus_enjoyer@Witch_Hunter_Siegfired The boomers at my church are constantly amazed whenever another family with 4+ homeschooled children shows up. They keep making jokes "I wish the pastor would preach about birth control, ha ha!" Those used to tick me off, but now that something like 40% of our average Sunday service is under the age of 8 it's much easier to ignore them.
@Rhodesian_YuKari@p Oh, that's not Markdown, that's Github Flavored Markdown (GFM). It has extra features, but should not be confused with Markdown Extra, which is something totally different. This particular feature came from MultiMarkdown (MMD), which is different from both. I think we use Misskeymarkdown, also referred to as Misskey-Flavored Markdown, MFM, which stands for "Markup language For Misskey". These implementations all share common markdown features, but don't refer to those as CommonMark because that's something separate as well.
The great thing about Markdown is how simple it makes things.
@BowsacNoodle Almost certainly - in ESV, the same terminology is used of Sarah in Gen 18.
I never really understood the purpose of the household idols segment. Is this suggesting that Rachel was not as devout as she should have been (tying in with the bit where Jacob is buried with Leah, but Rachel is buried elsewhere)? Is Rachel trying to keep her father from idolatry? Were these symbolic objects representing birthright, pairing with Jacob's relationship with Esau?
@john_darksoul@BowsacNoodle Augustine touches on this idea quite a lot in City of God, mostly referring to a lost work by Varro: the "Res divinae" section of "Antiquitates rerum humanarum et divinarum". From this, Augustine draws a history of some human figures later assigned divinity, and tries to sequence them with the history of the Old Testament.