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Dyophyistism - Christ's two natures, divine and human are individually distinct but perfectly united
Miaphysitism - Christ's singular nature is both divine and human by perfect combination of both human and divine natures which are of themselves distinct
Miaphysitism goes out of its way to put extra emphasis on the hypostasis of the two natures, because they have a linguistic tendency to turn talk of this subject towards Monophysitism(divine nature only and no human nature) or Nestorianism(no combination of natures)