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<blockquote style="position: relative; padding-left: 55px;"><section><a href="https://fsebugoutzone.org/objects/ae762f81-5ae6-4269-9668-9f2dfe7d0b70">pistolero (p@fsebugoutzone.org)'s status on Saturday, 21-Jun-2025 07:35:41 JST</a><a href="https://fsebugoutzone.org/users/p" title="p@fsebugoutzone.org"><img src="https://gnusocial.jp/theme/gnusocialjp/default-avatar-stream.png" width="48" height="48" alt="pistolero" style="position: absolute; left: 0; top: 0;">pistolero</a><div><a href="https://shitposter.world/objects/df4a2601-9912-4eee-8b40-f41957494a9f" rel="in-reply-to">in reply to</a><ul><li><li><a href="https://gnusocial.jp/user/253424" title="sim@shitposter.world">sim</a></li><li><a href="https://gnusocial.jp/user/279783" title="leyonhjelm@shitposter.world">Thomas Magnum</a></li></ul></div></section><article><a href="https://shitposter.world/users/sim">@sim</a> <a href="https://boymilk.cafe/users/Alex">@Alex</a> <a href="https://shitposter.world/users/Leyonhjelm">@Leyonhjelm</a> <br><br>&gt; What is going on? Who is this for?<br><br><a href="https://en.wikipedia.org/wiki/Catamite">https://en.wikipedia.org/wiki/Catamite</a></article><footer><a rel="bookmark" href="https://gnusocial.jp/conversation/5224168#notice-10268338">In conversation</a><time datetime="2025-06-21T07:35:41+09:00" title="Saturday, 21-Jun-2025 07:35:41 JST">about 3 months ago</time> <span>from <span><a href="https://fsebugoutzone.org/objects/ae762f81-5ae6-4269-9668-9f2dfe7d0b70" rel="external" title="Sent from fsebugoutzone.org via ActivityPub">fsebugoutzone.org</a></span></span><a href="https://fsebugoutzone.org/objects/ae762f81-5ae6-4269-9668-9f2dfe7d0b70">permalink</a><h4>Attachments</h4><ol><li><article><header><div>Domain not in remote thumbnail source whitelist: upload.wikimedia.org</div><h5><a href="https://en.wikipedia.org/wiki/Catamite">Catamite</a></h5><div></div></header><div>In  ancient Greece and Rome, a catamite (Latin: catamītus) was a pubescent boy who was the intimate companion of an older male, usually in a pederastic relationship. It was generally a term of affection and literally means "Ganymede" in Latin, but it was also used as a term of insult when directed toward a grown man. The word derives from the proper noun Catamitus, the Latinized form of Ganymede, the name of the beautiful Trojan youth abducted by Zeus to be his companion and cupbearer, according to Greek mythology. The Etruscan form of the name was Catmite, from an alternative Greek form of the name, Gadymedes.
In its modern usage, the term catamite refers to a boy as the passive or receiving partner in anal intercourse with a man.References in literature and popular culture
In Plato's dialogue Gorgias (at 494e), Socrates uses the phrase  κιναίδων βίος (Catamite Life),  in a conversation with Callicles contrasting appetites and contentment.
The word appears widely but not necessarily frequently in the Latin literature of antiquity...</div><footer></footer></article></li></ol></footer></blockquote>

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pistolero (p@fsebugoutzone.org)'s status on Saturday, 21-Jun-2025 07:35:41 JSTpistolero
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@sim @Alex @Leyonhjelm

> What is going on? Who is this for?

https://en.wikipedia.org/wiki/Catamite
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  Catamite
  In ancient Greece and Rome, a catamite (Latin: catamītus) was a pubescent boy who was the intimate companion of an older male, usually in a pederastic relationship. It was generally a term of affection and literally means "Ganymede" in Latin, but it was also used as a term of insult when directed toward a grown man. The word derives from the proper noun Catamitus, the Latinized form of Ganymede, the name of the beautiful Trojan youth abducted by Zeus to be his companion and cupbearer, according to Greek mythology. The Etruscan form of the name was Catmite, from an alternative Greek form of the name, Gadymedes. In its modern usage, the term catamite refers to a boy as the passive or receiving partner in anal intercourse with a man. References in literature and popular culture In Plato's dialogue Gorgias (at 494e), Socrates uses the phrase κιναίδων βίος (Catamite Life), in a conversation with Callicles contrasting appetites and contentment. The word appears widely but not necessarily frequently in the Latin literature of antiquity...

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