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<blockquote style="position: relative; padding-left: 55px;"><section><a href="https://woof.group/users/ccshan/statuses/113966542817770460">Chung-chieh Shan單中杰 (ccshan@woof.group)'s status on Saturday, 08-Feb-2025 14:11:37 JST</a><a href="https://woof.group/@ccshan" title="ccshan@woof.group"><img src="https://gnusocial.jp/avatar/202041-48-20231017153333.webp" width="48" height="48" alt="Chung-chieh Shan單中杰" style="position: absolute; left: 0; top: 0;">Chung-chieh Shan單中杰</a></section><article><p>I am FASCINATED by Paul Ueda's upcoming OSU dissertation on the perception of different Taigi (Taiwanese) orthographies' users by people in southern Taiwan</p></article><footer><a rel="bookmark" href="https://gnusocial.jp/conversation/4529077#notice-8868239">In conversation</a><time datetime="2025-02-08T14:11:37+09:00" title="Saturday, 08-Feb-2025 14:11:37 JST">about 14 days ago</time> <span>from <span><a href="https://woof.group/@ccshan/113966542817770460" rel="external" title="Sent from woof.group via ActivityPub">woof.group</a></span></span><a href="https://woof.group/@ccshan/113966542817770460">permalink</a><h4>Attachments</h4><ol><li><label><a rel="external" href="https://gnusocial.jp/attachment/4101202">Taiwan History: Three Camps Framework [projected slide]❖ Modernist Camp 現代派: Focus on moving towards a shared future of Taigi for all on the island, regardless of identity as Chinese or Taiwanese. Represented by the MOE standards.
❖ Etymologist Camp 本字派: Desire to reconstruct the "original" characters. Focus on the place of Taigi in the broader Pan-Chinese history.
❖ Localist Camp 當地派: Desire to employ local orthographic solutions. Focus on establishing Taigi as an independent entity. Some prefer usage of POJ(Cockrum 2022, 2023)</a></label><br><a href="https://files.woof.group/media_attachments/files/113/966/414/648/387/470/original/47aef2b079747b6e.jpg" rel="external">https://files.woof.group/media_attachments/files/113/966/414/648/387/470/original/47aef2b079747b6e.jpg</a></li><li><label><a rel="external" href="https://gnusocial.jp/attachment/4101203">The Guises [projected slide]Guise: Mandarin
Example: 這週五晚上在成功大學有講座！來聽陳教授討論台語在台南的歷史與發展Guise: Modernist
Example: 清爽味！無添糖！優先擇用台灣水果鮮榨果汁為主要食材  豪峰果汁傷好啉Guise: Localist
Example: 只个拜五兮暗治成功大學有講座！來聽陳教授探討台語治台南个歷史合發典Guise: Mixture
Example: 喂小李！歹世，我今日bô閑，袂kah汝去看電影！Guise: Peh-oe-ji
Example: Chit ê pài-gō͘ e-àm tī Sêng-Kong Tāi-Ha̍k ū káng-chō! Lâi thiaⁿ Tân kàu-siū thàm-thó taî-gí tī tâi-lâm ê le̍k-sú kap hoat-tiánGuise: Tai-lo
Example: Tshing-sóng bī! Bô tsinn thn̂g！ Iu-sian ti̍k īng tâi-uân tsuí-kó sián tsà kué-tsiap ûi tsú-iàu si̍t-tsâi Hô hong kué-tsiap siunn hó-limGuise: Etymologist
Example: 最慶兮律師士保護汝！保護你兮安！陳保險！</a></label><br><a href="https://files.woof.group/media_attachments/files/113/966/415/081/297/287/original/ef0eb19bfa73f470.jpg" rel="external">https://files.woof.group/media_attachments/files/113/966/415/081/297/287/original/ef0eb19bfa73f470.jpg</a></li><li><label><a rel="external" href="https://gnusocial.jp/attachment/4101204">A young white man wearing glasses, suit and tie, gesturing in front of a screen displaying a slide:Key Findings❖ The usage of written Taigi associates an individual with being Taiwan-centric, from the south, and likely from the native islander ethnic group
Of the character-based scripts, the localist and modernist guises did not differ greatly❖ Romanization-based writing is evaluated differently from character-based writing. Romanization was:
More educated
More open minded❖ Writing is evaluated as male dominant, but romanization is evaluated as slightly more female</a></label><br><a href="https://files.woof.group/media_attachments/files/113/966/415/498/715/538/original/030efb155b886fee.jpg" rel="external">https://files.woof.group/media_attachments/files/113/966/415/498/715/538/original/030efb155b886fee.jpg</a></li><li><label><a rel="external" href="https://gnusocial.jp/attachment/4101205">A young white man wearing glasses, suit and tie, gesturing energetically in front of a screen displaying a slide:GenderMost of the slide is taken up by a box-and-whisker plot comparing the 7 guises along the vertical axis of "Male" (down) vs "Female" (up). A thick red rectangle highlights the POJ and TaiLo guises, which are more female (especially TaiLo).</a></label><br><a href="https://files.woof.group/media_attachments/files/113/966/415/742/050/446/original/c1358fe661dac995.jpg" rel="external">https://files.woof.group/media_attachments/files/113/966/415/742/050/446/original/c1358fe661dac995.jpg</a></li></ol></footer></blockquote>

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Chung-chieh Shan單中杰 (ccshan@woof.group)'s status on Saturday, 08-Feb-2025 14:11:37 JST Chung-chieh Shan單中杰
I am FASCINATED by Paul Ueda's upcoming OSU dissertation on the perception of different Taigi (Taiwanese) orthographies' users by people in southern Taiwan
In conversationabout 14 days ago from woof.grouppermalink
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